A.Islam is not a religion of compromise. Living with peace with forces of oppression is wrong. If Imam Hussain had pledged allegiance to a tyrant ruler, he could have saved his neck, and would have most likely given a high post by the Caliph who would have allowed him to do his prayer, fasting, and other ritual acts of worship. But he was the grandson of a prophet who said, "One of the greatest jihad is to stand up to a tyrant ruler, and say a word of truth. " Therefore, Imam Hussain in one of his speeches on the way to Karbala said,
" To live with an oppressor is a crime in itself"
" To live with an oppressor is a crime in itself"
He also knew Quran, and knew that striving in the cause of Allah brings immense reward,
" Those who believe, and suffer exile and strive with might in Allah's cause, with their goods and their people, have the highest rank in the sight of Allah, They are the people who will achieve Salvation. (9:20) "O you who believe! Shall I read you to a bargain that will save you from a grievous penalty? That you believe in God and in his messenger, and you strive in the cause of Allah with your property and your people, that will be the best for you if you knew it. 11(69:10-11) "And strive in the cause of Allah as you ought to strive". (22:76) And those who strive in our cause - we will certainly guide them to Our Path. For verily Allah is with those who do good" (29:69)
" Those who believe, and suffer exile and strive with might in Allah's cause, with their goods and their people, have the highest rank in the sight of Allah, They are the people who will achieve Salvation. (9:20) "O you who believe! Shall I read you to a bargain that will save you from a grievous penalty? That you believe in God and in his messenger, and you strive in the cause of Allah with your property and your people, that will be the best for you if you knew it. 11(69:10-11) "And strive in the cause of Allah as you ought to strive". (22:76) And those who strive in our cause - we will certainly guide them to Our Path. For verily Allah is with those who do good" (29:69)
B.The second lesson is the concept of ownership of life and giving it to the cause of the owner. Our body and life belong to our Creator, and should be spent on His cause. Even if we do that, all we are doing is returning it to the original owner. There is a great reward for martyrdom. A martyr is next to Prophets in heaven.
"And if you are slain or die in the cause of Allah, Forgiveness and Mercy from Allah are far better than they could amass, and it you die or are slain, lo it is unto Allah that you are brought together". (3:157-158)
"Those who leave their homes in the cause of Allah and are then slain or die, on them Allah will bestow good provision. Truly Allah is He who bestows the best provision." (2:58-59)
C.The third lesson, is standing up to trial when we are called. This has to be a criterion for entering into Heaven. Allah says:
Do you think you will enter the Garden (of Bliss) without such (trails) as come to those before you." (2:214)
"Allah has purchased of their believers their persons and their goods. For theirs (in return) is the Garden (of Paradise). (9:111)
All of the prophets had tests of their own. Prophet Ibrahim (PBUH) had many tests, including being thrown into fire.
Do you think you will enter the Garden (of Bliss) without such (trails) as come to those before you." (2:214)
"Allah has purchased of their believers their persons and their goods. For theirs (in return) is the Garden (of Paradise). (9:111)
All of the prophets had tests of their own. Prophet Ibrahim (PBUH) had many tests, including being thrown into fire.
D.The fourth lesson we learn from the story of Imam Hussain (RA) is that of sacrifice. To give life in the cause of Allah is the ultimate Sacrifice. Can we sacrifice our money we love so much for charity, our precious time for the education of our children, can we sacrifice our false pride in our race, color, language, and national origin, and of our sect, and accept other Muslims as brothers and sisters?
Now let us ask ourselves what are we mourning and why are we mourning?
If we are mourning the death of Imam Hussain, Quran tells us that Martyrs are not dead.
"And do not call those who die in the way of Allah as "Dead", no they are living, only you do not see them. (2:154)
we are mourning his defeat, certainly if he would have surrendered to Yazid and pledged allegiance to him, he would have been defeated, but he did not, in fact his Sacrifice prevented Kingdom and Monarchy to establish a form of Government in Islam, and Caliphate continued for hundreds of years. It is this death of Yazid's ideology which the poet mentions.
In the Murder of Hussain,
In deed is the death of Yazid.
Each Karbala revives Islam.
In deed is the death of Yazid.
Each Karbala revives Islam.
Muhurram is not just for ten days, and then going back to the business as usual. For a Muslim who stands up to fight in the cause of Allah, for him the place is Karbala, the month is Muhurram, the day is Ashura. He is Imam Hussain and his opponent is Yazid.
Muhurram is not just for Shia but for all Muslims.
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