All those who are familiar with the Imam's life do 
certainly realize that his role in serving Islam had started very early 
in his life. He has contributed to the rising Islamic movement when he 
was a boy, and played a significant role, when his father was the 
Commander of the faithful, taking part in all three wars that his father
 fought along with the rest of the faithful companions and followers.
When his brother Hassan (A.S.) became Imam, he obeyed
 and followed him in all what he said or did. Then his role entered a 
new stage with the passing away of his brother. And since the role of 
any Imam of Ahl ul-Bait is defined in accordance with the nature of the 
social and political conditions of his age, the Imam drew a new course 
in determining the direction of the Islamic movement.
Winds of Revolution:
When Muawiah died in the middle of Rajab of year 
60(Hijra), and his son Yazied took power, and ordered his walis to ask 
for the people's pledge of loyalty and especially that of Imam Hussain 
(A.S.), a wave of rejection and opposition to the policy of betrayal and
 tyranny mounted, and the Imam decided to rise to his religious 
responsibilities as the lawful Imam and the leader of the Islamic nation
 entrusted with the task of preserving its divine message.
He (A.S.) went to his grandfather's (S.A.W) grave, and recited the following prayer:
"O God, This is the grave of your Prophet, Muhammad 
(S.A.W) and I am his daughter's son, and I have come to know what you 
undoubtedly know. O God, I like to enjoin the good and reject the evil. I
 ask you O All-Mighty God by this grave and by who is in it to choose 
for me what would please You and Your Prophet".
Thus Imam Hussain (A.S.) pledged that he would defend
 the message whatever the cost, as long as it would lead to Allah's 
satisfaction.
The Imam went on to meet with his relatives and 
followers and inform them of his intention to leave to Mekkah. He was 
met by a lot of opposition of those who tried to dissuade him, either 
because they were afraid that he would get killed, or because they were 
not courageous enough to follow him. But his resolve to uphold the right
 was not shaken by such objections or threats.
He declared his first revolutionary communiqué which took the form of a will he wrote to his brother, Muhammad bin Al-Hanifiah:
"...I did not revolt for the cause of evil tyranny or
 corruption, but to reform my grandfather's (Prophet Muhammad (S.A.W)) 
nation. I want to enjoin the good and denounce the evil, and take the 
course of my father and grandfather".
This eternal communiqué was the official declaration of his revolution.
The Imam (A.S.) traveled to Mekkah and there he chose
 to stay at the house of Al-Abass bin Abdul Mutalib, where the faithful 
believers of Mekkah, as well as those outside it, started to visit him 
and pledge loyalty to him. News about the political uprising in Kaufa 
reached Mekkah, and the leaders of the city wrote a letter in which they
 declared their opposition to the Ummayad rule, and they would not 
accept anybody else but Imam Hussain (A.S.) to rule them. This letter 
was followed by many other letters asking the Imam to come to their city
 to assume his rule as an Imam of the faithful.
 
On the way to the Greater Martyrdom:
Yazid became so worried that he decided to send an 
army led by Amr bin Saad bin Al-Ass, to kill the Imam wherever they 
found him and whatever the costs. When the Imam heard that Yazied's army
 was heading towards Mekkah, he was afraid that they would violate the 
sanctuary of the City, so he decided to leave to Kaufa although he knew 
before hand the ultimate destiny he was to face.
Imam Hussain (A.S.) and his companions headed towards
 Iraq; although he was certain that he was going to be killed. But he 
believed that the true victory of Allah's message would be realized 
through his martyrdom, since there was no one else to stand up for the 
oppression. He knew that the nation would not wake up except by such a 
great shock. Therefore, let this shock be his martyrdom, along with Ahl 
ul-Bait who went all the way with him.
The Reasons of the Revolution:
Imam Hussain (A.S.) did not possess the necessary 
force that would enable him to win; he did not even rely on those who 
wrote to him from Kaufa. For he declared his revolution before he 
received their letters and delegates. Al-Hijaz too did not give him 
enough support to be able to stand against the Ummayads. Therefore he 
decided to leave to Iraq for the sole reason of preventing any blood 
shedding in the Holy City of Mekkah. Moreover, he knew that he was 
destined to die; yet he went on.
Why then did he insist; and why did he declare his revolution?
To answer this question, one should be aware of the following facts:
First: Yazied represented a real danger to the 
Islamic nation, for he was not a true Muslim. He was not properly 
educated with the teachings of Islam. And he used to drink alcohol, 
gamble, and commit all other sins according to historic sources. He 
said: Banu Hashim staged a play to obtain the Kingdom. Actually, there 
was neither any news (from Allah) nor any revelation. Such a man could 
not be entrusted with the affairs of the nation. Nevertheless, the 
faithful forces, with Imam Hussain (A.S.) as their leader, had benefited
 a lot from these points of weakness in the personality of such an evil 
ruler.
In these circumstances it might not be strange to see
 many Muslim dignitaries trying to convince Imam Hussain (A.S.) to avoid
 the confrontation with Yazid, although they bore witness to the 
corruption of the Ummayads, and they also realized that it was the 
Imam's duty and right to face it. He was thus approached by Abdallah bin
 Umar bin Khattab and Abdallah bin Al-Zubair, as well as some of his 
family members. These are some of the manifestations of the absence of 
the militant spirit among most Muslim leaders.
As for the common people, this negative spirit spread
 among them to a terrifying extent. The people of kufa, for example, 
broke all their pledges promises and oaths, once they were subjected to 
the wave of terror led by Ibn Ziyad, as well as seducing them with 
promises of wealth and power. These factors were among the main reasons 
that led to the announcement of the revolution. The Imam wanted to shake
 the dead consciences because he knew that there was no reason what 
speeches and talks to galvanize and mobilize the people and solidify 
their morals.
Second: The general level of the nation as a whole 
was below the required to stand up to the current of sweeping deviation.
 A tendency to treasure the pleasures of this world began to be visible 
in all sections of the nation, as a substitute to the spirit of 
sacrifice for the cause of Allah. And this enabled the opportunistic 
current to win and hold the positions of ruling and guidance.
Third: It was necessary that the nation should learn 
about the true Islamic conception of the Imamate; it's true role and its
 dimensions. The dangerous effects of undermining the Islamic 
conceptions which was played by the Ummayad rule was never emerging from
 the grass root level, but rather from the high levels of leadership 
that monopolized all means of guidance. Therefore, in accordance with 
the demands of the Islamic message, and the qualities that have to be 
available in a Muslim ruler, Imam Hussain (A.S.) had to explain these 
issues to the Muslim masses in every speech he made or any other 
opportunity he had: "O people you have to be pious believers, and know 
the right. That is better for you. We the members of the family of 
Muhammad (Ahl ul-Bait) are more entitled to be the rulers than those who
 claim what is not rightfully theirs; those oppressors and tyrants".
With such roaring words the Imam Hussain (A.S.) 
revealed that the Ummayads who have deviated from the right Islamic path
 are not fit to be rulers, and explained to the nation the foundations 
of the course an Islamic traits that are embodied in the Imam himself 
that qualify him to be Imam of the nation. Thus, underlining the Islamic
 conception of the Imamate and revealing the falsehood of the Ummayad 
claims were among the fundamental reasons that made the Imam declare his
 revolution.
Fourth: The Islamic message offers no justification 
for the Muslim to relief him from performing his duties as a man who has
 obligations towards the message he believes in. Man in the Islamic 
society is not an independent individual but rather a person who is 
integrated in his society and who should perform his duties towards the 
Islamic message. But to fulfill his commitments towards Allah's Shariah 
in enjoining the good and forbidding the evil meant that he had to 
follow the path of the revolution, because it was the only way that 
provided any hope for reform in his grandfather's (S.A.W) nation.
These are the main reasons that gave Imam Hussain 
(A.S.) and his companions the right to declare the victorious 
revolution, which immortalized Islam and inspired the coming generations
 to defend it and to hold fast in the Holy Wars of Jihad.
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