All those who are familiar with the Imam's life do
certainly realize that his role in serving Islam had started very early
in his life. He has contributed to the rising Islamic movement when he
was a boy, and played a significant role, when his father was the
Commander of the faithful, taking part in all three wars that his father
fought along with the rest of the faithful companions and followers.
When his brother Hassan (A.S.) became Imam, he obeyed
and followed him in all what he said or did. Then his role entered a
new stage with the passing away of his brother. And since the role of
any Imam of Ahl ul-Bait is defined in accordance with the nature of the
social and political conditions of his age, the Imam drew a new course
in determining the direction of the Islamic movement.
Winds of Revolution:
When Muawiah died in the middle of Rajab of year
60(Hijra), and his son Yazied took power, and ordered his walis to ask
for the people's pledge of loyalty and especially that of Imam Hussain
(A.S.), a wave of rejection and opposition to the policy of betrayal and
tyranny mounted, and the Imam decided to rise to his religious
responsibilities as the lawful Imam and the leader of the Islamic nation
entrusted with the task of preserving its divine message.
He (A.S.) went to his grandfather's (S.A.W) grave, and recited the following prayer:
"O God, This is the grave of your Prophet, Muhammad
(S.A.W) and I am his daughter's son, and I have come to know what you
undoubtedly know. O God, I like to enjoin the good and reject the evil. I
ask you O All-Mighty God by this grave and by who is in it to choose
for me what would please You and Your Prophet".
Thus Imam Hussain (A.S.) pledged that he would defend
the message whatever the cost, as long as it would lead to Allah's
satisfaction.
The Imam went on to meet with his relatives and
followers and inform them of his intention to leave to Mekkah. He was
met by a lot of opposition of those who tried to dissuade him, either
because they were afraid that he would get killed, or because they were
not courageous enough to follow him. But his resolve to uphold the right
was not shaken by such objections or threats.
He declared his first revolutionary communiqué which took the form of a will he wrote to his brother, Muhammad bin Al-Hanifiah:
"...I did not revolt for the cause of evil tyranny or
corruption, but to reform my grandfather's (Prophet Muhammad (S.A.W))
nation. I want to enjoin the good and denounce the evil, and take the
course of my father and grandfather".
This eternal communiqué was the official declaration of his revolution.
The Imam (A.S.) traveled to Mekkah and there he chose
to stay at the house of Al-Abass bin Abdul Mutalib, where the faithful
believers of Mekkah, as well as those outside it, started to visit him
and pledge loyalty to him. News about the political uprising in Kaufa
reached Mekkah, and the leaders of the city wrote a letter in which they
declared their opposition to the Ummayad rule, and they would not
accept anybody else but Imam Hussain (A.S.) to rule them. This letter
was followed by many other letters asking the Imam to come to their city
to assume his rule as an Imam of the faithful.
On the way to the Greater Martyrdom:
Yazid became so worried that he decided to send an
army led by Amr bin Saad bin Al-Ass, to kill the Imam wherever they
found him and whatever the costs. When the Imam heard that Yazied's army
was heading towards Mekkah, he was afraid that they would violate the
sanctuary of the City, so he decided to leave to Kaufa although he knew
before hand the ultimate destiny he was to face.
Imam Hussain (A.S.) and his companions headed towards
Iraq; although he was certain that he was going to be killed. But he
believed that the true victory of Allah's message would be realized
through his martyrdom, since there was no one else to stand up for the
oppression. He knew that the nation would not wake up except by such a
great shock. Therefore, let this shock be his martyrdom, along with Ahl
ul-Bait who went all the way with him.
The Reasons of the Revolution:
Imam Hussain (A.S.) did not possess the necessary
force that would enable him to win; he did not even rely on those who
wrote to him from Kaufa. For he declared his revolution before he
received their letters and delegates. Al-Hijaz too did not give him
enough support to be able to stand against the Ummayads. Therefore he
decided to leave to Iraq for the sole reason of preventing any blood
shedding in the Holy City of Mekkah. Moreover, he knew that he was
destined to die; yet he went on.
Why then did he insist; and why did he declare his revolution?
To answer this question, one should be aware of the following facts:
First: Yazied represented a real danger to the
Islamic nation, for he was not a true Muslim. He was not properly
educated with the teachings of Islam. And he used to drink alcohol,
gamble, and commit all other sins according to historic sources. He
said: Banu Hashim staged a play to obtain the Kingdom. Actually, there
was neither any news (from Allah) nor any revelation. Such a man could
not be entrusted with the affairs of the nation. Nevertheless, the
faithful forces, with Imam Hussain (A.S.) as their leader, had benefited
a lot from these points of weakness in the personality of such an evil
ruler.
In these circumstances it might not be strange to see
many Muslim dignitaries trying to convince Imam Hussain (A.S.) to avoid
the confrontation with Yazid, although they bore witness to the
corruption of the Ummayads, and they also realized that it was the
Imam's duty and right to face it. He was thus approached by Abdallah bin
Umar bin Khattab and Abdallah bin Al-Zubair, as well as some of his
family members. These are some of the manifestations of the absence of
the militant spirit among most Muslim leaders.
As for the common people, this negative spirit spread
among them to a terrifying extent. The people of kufa, for example,
broke all their pledges promises and oaths, once they were subjected to
the wave of terror led by Ibn Ziyad, as well as seducing them with
promises of wealth and power. These factors were among the main reasons
that led to the announcement of the revolution. The Imam wanted to shake
the dead consciences because he knew that there was no reason what
speeches and talks to galvanize and mobilize the people and solidify
their morals.
Second: The general level of the nation as a whole
was below the required to stand up to the current of sweeping deviation.
A tendency to treasure the pleasures of this world began to be visible
in all sections of the nation, as a substitute to the spirit of
sacrifice for the cause of Allah. And this enabled the opportunistic
current to win and hold the positions of ruling and guidance.
Third: It was necessary that the nation should learn
about the true Islamic conception of the Imamate; it's true role and its
dimensions. The dangerous effects of undermining the Islamic
conceptions which was played by the Ummayad rule was never emerging from
the grass root level, but rather from the high levels of leadership
that monopolized all means of guidance. Therefore, in accordance with
the demands of the Islamic message, and the qualities that have to be
available in a Muslim ruler, Imam Hussain (A.S.) had to explain these
issues to the Muslim masses in every speech he made or any other
opportunity he had: "O people you have to be pious believers, and know
the right. That is better for you. We the members of the family of
Muhammad (Ahl ul-Bait) are more entitled to be the rulers than those who
claim what is not rightfully theirs; those oppressors and tyrants".
With such roaring words the Imam Hussain (A.S.)
revealed that the Ummayads who have deviated from the right Islamic path
are not fit to be rulers, and explained to the nation the foundations
of the course an Islamic traits that are embodied in the Imam himself
that qualify him to be Imam of the nation. Thus, underlining the Islamic
conception of the Imamate and revealing the falsehood of the Ummayad
claims were among the fundamental reasons that made the Imam declare his
revolution.
Fourth: The Islamic message offers no justification
for the Muslim to relief him from performing his duties as a man who has
obligations towards the message he believes in. Man in the Islamic
society is not an independent individual but rather a person who is
integrated in his society and who should perform his duties towards the
Islamic message. But to fulfill his commitments towards Allah's Shariah
in enjoining the good and forbidding the evil meant that he had to
follow the path of the revolution, because it was the only way that
provided any hope for reform in his grandfather's (S.A.W) nation.
These are the main reasons that gave Imam Hussain
(A.S.) and his companions the right to declare the victorious
revolution, which immortalized Islam and inspired the coming generations
to defend it and to hold fast in the Holy Wars of Jihad.
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