Do you remember Zakir Naik & his claiming “Radhi Allaho Anho” for Yazid?
Do you know the Only Argument of Zakir Naik that he used to justify it?
The Only Argument of Zakir Naik is only & only one Tradition of Bukhari.
Let us begin with Allah's name & let us expose the Lies of Zakir Naik regarding this tradition and after that no one would dare to say “Radhi Allho Anho” to Yazid. Insha-Allah.
The Fabricated Tradition by Nasibis of Syria
Nasibis of Syria were followers of Bani Umiyyah. Thus they fabricated a tradition through which they free Yazid of all his so many crimes against Islam & Ahlebait (as), and provided him with salvation to Jannah.
The Fabricated Tradition by Nasibis of Syria
Nasibis of Syria were followers of Bani Umiyyah. Thus they fabricated a tradition through which they free Yazid of all his so many crimes against Islam & Ahlebait (as), and provided him with salvation to Jannah.
Here is the tradition.
حَدَّثَنِي إِسْحَاقُ بْنُ يَزِيدَ الدِّمَشْقِيُّ حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ قَالَ حَدَّثَنِي ثَوْرُ بْنُ يَزِيدَ عَنْ خَالِدِ بْنِ مَعْدَانَ أَنَّ عُمَيْرَ بْنَ الْأَسْوَدِ الْعَنْسِيَّ حَدَّثَهُ أَنَّهُ أَتَى عُبَادَةَ بْنَ الصَّامِتِ وَهُوَ نَازِلٌ فِي سَاحَةِ حِمْصَ وَهُوَ فِي بِنَاءٍ لَهُ وَمَعَهُ أُمُّ حَرَامٍ قَالَ عُمَيْرٌ فَحَدَّثَتْنَا أُمُّ حَرَامٍ أَنَّهَا سَمِعَتْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ أَوَّلُ جَيْشٍ مِنْ أُمَّتِي يَغْزُونَ الْبَحْرَ قَدْ أَوْجَبُوا قَالَتْ أُمُّ حَرَامٍ قُلْتُ يَا رَسُولَ اللَّهِ أَنَا فِيهِمْ قَالَ أَنْتِ فِيهِمْ ثُمَّ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوَّلُ جَيْشٍ مِنْ أُمَّتِي يَغْزُونَ مَدِينَةَ قَيْصَرَ مَغْفُورٌ لَهُمْ فَقُلْتُ أَنَا فِيهِمْ يَا رَسُولَ اللَّهِ قَالَ لَا
Sahih al Bukhari, Book of Jihad Volume 4, Book 52, and Number 175:
Narrated Khalid bin Madan:
That 'Umair bin Al-Aswad Al-Anasi told him that he went to 'Ubada bin As-Samit while he was staying in his house at the seashore of Hims with (his wife) Um Haram. 'Umair said. Um Haram informed us that she heard the Prophet saying, "Paradise is granted to the first batch of my followers who will undertake a naval expedition." Um Haram added, I said, 'O Allah's Apostle! Will I be amongst them?' He replied, 'You are amongst them.' The Prophet then said, 'the first army amongst' my followers who will invade Caesar's City will be forgiven their sins.' I asked, 'Will I be one of them, O Allah's Apostle?' He replied in the negative."
That 'Umair bin Al-Aswad Al-Anasi told him that he went to 'Ubada bin As-Samit while he was staying in his house at the seashore of Hims with (his wife) Um Haram. 'Umair said. Um Haram informed us that she heard the Prophet saying, "Paradise is granted to the first batch of my followers who will undertake a naval expedition." Um Haram added, I said, 'O Allah's Apostle! Will I be amongst them?' He replied, 'You are amongst them.' The Prophet then said, 'the first army amongst' my followers who will invade Caesar's City will be forgiven their sins.' I asked, 'Will I be one of them, O Allah's Apostle?' He replied in the negative."
We will prove that this narration is defective on the following 2 bases:
It has defects in Asnaad.
A comparison of this alone tradition to all other Traditions
It is totally against ALL other Traditions about “First Naval War” & “caesar's City”. (This is the most important Part of our Discussion).
Defects in Asnaad of this tradition
Please note about this Tradition is narrated by only & only one chain ,And all the narrators in this chain are Syrians (the headquarter of Muawiyyah and Bani Umiyyah). The people of Syria were famous for inventing narrations in support of Bani Umiyyah.
Ibn Hajar al-Asqallani (one of top most Alim who is even respected by Nasibis) writes under the commentary of this tradition:
قوله: (عن خالد بن معدان) بفتح الميم وسكون المهملة، والإسناد كله شاميون i.e. all of it's narrators belong to Syria
Defects in Asnaad of this tradition
Please note about this Tradition is narrated by only & only one chain ,And all the narrators in this chain are Syrians (the headquarter of Muawiyyah and Bani Umiyyah). The people of Syria were famous for inventing narrations in support of Bani Umiyyah.
Ibn Hajar al-Asqallani (one of top most Alim who is even respected by Nasibis) writes under the commentary of this tradition:
قوله: (عن خالد بن معدان) بفتح الميم وسكون المهملة، والإسناد كله شاميون i.e. all of it's narrators belong to Syria
Thawr bin Yazid [The Munafiq by Rasool's Standards]:
One of the Syrian Narrator is Thawr bin Yazid. Although none of the Syrian Narrator of this tradition had any love for Ahl al-Bayt, but this Thawr bin Yazid was the worst.
Ibn Saad (Sunni Scholar whose book is very important for Rajal Work) writes about him:
و كان جد ثور بن يزيد قد شهد صفين مع معاوية ، و قتل يومئذ ، و كان ثور إذا ذكر عليا قال : لا أحب رجلا قتل جدى
One of the Syrian Narrator is Thawr bin Yazid. Although none of the Syrian Narrator of this tradition had any love for Ahl al-Bayt, but this Thawr bin Yazid was the worst.
Ibn Saad (Sunni Scholar whose book is very important for Rajal Work) writes about him:
و كان جد ثور بن يزيد قد شهد صفين مع معاوية ، و قتل يومئذ ، و كان ثور إذا ذكر عليا قال : لا أحب رجلا قتل جدى
Translation:
The (Syrian Ancestors) of Thawr bin Yazid were along with Muawiyyah at battle of Saffin and they were killed in this war (by Army of Ali Ibn Abi Talib). Whenever this Thawr bin Yazeed used to hear the name of Ali (ibn Abi Talib), he used to say:"I don't like to hear the name of that person who killed my Ancestors.
The (Syrian Ancestors) of Thawr bin Yazid were along with Muawiyyah at battle of Saffin and they were killed in this war (by Army of Ali Ibn Abi Talib). Whenever this Thawr bin Yazeed used to hear the name of Ali (ibn Abi Talib), he used to say:"I don't like to hear the name of that person who killed my Ancestors.
Tabaqat Ibn Saad, Vol 7 under the topic: Thawr bin Yazid al Kalayee
And Yahya ibn Mueen, who is considered one of most authentic Authority in Rajal even by Nasibis, he writes:
"This Thawr bin Yazeed was included in that party which used to Curse Ali Ibne Abi Talib"..
And Imam Malik never used to narrate from this Thawr bin Yazeed.
Sheikh Ahmad Ali Suharanpuri is an Alim of Tableeghi Jama'at and he wrote a commentary of Bukhari. He writes (vol. 1, page 409):
"The tradition of caesar's city has been narrated by Thawr bin Yazid and he was (extreme) enemy of Ameer-ul-Momineen (Ali ibn Abi Talib).
And biggest of all, the grand Hadith Master Ibn Hajar Asqallani writes (Book: Tehdhib-ul-Tehdib, vol 2, page 33):
Thawr bin Yazeed bin Ziyad was a Qadarite قدرياً , his grandfather sided with Mu'awiya in Sifeen, and he was killed in this battle. When he referred to 'Ali, he would say 'I do not deem a person that killed my grandfather to be my friend'.
Rasool's (saw) testify those who hate Ali Ibn Abi Talib, they are Munafiqs
Sahih Muslim,Book 001, Number 0141:
Zirr reported: 'Ali observed: By Him Who split up the seed and created something living, the Apostle (may peace and blessings be upon him) gave me a promise that no one but a believer would love me, and none but a hypocrite would nurse grudge against me.
Sheikh Ahmad Ali Suharanpuri is an Alim of Tableeghi Jama'at and he wrote a commentary of Bukhari. He writes (vol. 1, page 409):
"The tradition of caesar's city has been narrated by Thawr bin Yazid and he was (extreme) enemy of Ameer-ul-Momineen (Ali ibn Abi Talib).
And biggest of all, the grand Hadith Master Ibn Hajar Asqallani writes (Book: Tehdhib-ul-Tehdib, vol 2, page 33):
Thawr bin Yazeed bin Ziyad was a Qadarite قدرياً , his grandfather sided with Mu'awiya in Sifeen, and he was killed in this battle. When he referred to 'Ali, he would say 'I do not deem a person that killed my grandfather to be my friend'.
Rasool's (saw) testify those who hate Ali Ibn Abi Talib, they are Munafiqs
Sahih Muslim,Book 001, Number 0141:
Zirr reported: 'Ali observed: By Him Who split up the seed and created something living, the Apostle (may peace and blessings be upon him) gave me a promise that no one but a believer would love me, and none but a hypocrite would nurse grudge against me.
So, mystery remains there why are these People taking this open Nasibi Manafiq to be their praiseworthy Narrator of Hadith? Don't they have any shame about this?
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