Therefore, according to many of his supporters, Imam Husain had no chance to subdue them. They asked him to abandon the journey. They urged him to go to Yemen where he had many followers, and where he could live in peace. But Husain could not explain the reality of his situation. However, he satisfied each of them with a brief reply. He told close companions and relatives, like his brother, Muhammad Bin Hanafiyya: "You are saying the correct thing. I also know that I shall not achieve any apparent domination, but I am not going for worldly conquest. I am going in order to be killed. I wish that through the strength of my suffering tyranny, I may root out the very foundation of oppression and cruelty. I saw my grandfather, the Prophet, in a dream telling me: 'Make a journey to Iraq. Allah Almighty wants to see you murdered.'"
Muhammad Bin Hanifiyya and Ibn Abbas said: "If this is so, why are you taking women with you?" He replied: "My grandfather said that Allah wants to see them captives. So, according to the command of the Holy Prophet, I am taking them with me." The captivity of the women would be the conclusive part of his martyrdom. They would demonstrate to the world the Umayyad cruelty to the Prophet's descendants. Bibi Zainab, the daughter of Ali and Fatima, made an eloquent protest in Yazid's crowded court, where hundreds of people, including the nobility, the great men of the Bani Umayya, and foreign ambassadors celebrated their victory. The fourth Imam, Zainu'l-Abidin Ali Ibn Husain, also made an eloquent appeal for justice from the pulpit of the Umayyad mosque, in Yazid's presence.
After extolling the merits and attributes of Allah, Zainu'l-Abidin said: "O people! We, the descendants of Muhammad, have been endowed by Allah with six qualities and have been made superior to the whole creation by being granted seven virtues. We have been given knowledge, forbearance, valor, beautiful appearance, eloquence, bravery, and are loved by the believers. We are superior to every man in that the Prophet Muhammad is from us; the Siddiq Ali Bin Abu Talib is from us; Ja'far-e-Tayyar is from us; Hamza is from us, two grandsons of the Prophet, Hasan and Husain, are from us; and the Mahdi (the guided one)
of this People (Imam-e-Hujjat Bin Hasan) is from us. One who does not know me should know about my family and family status; I am the son of the most exalted and virtuous Prophet of Allah, Muhammad Mustafa!"
Then from the same pulpit from which Mu'awiya and Yazid had cursed Ali, the Imam praised his illustrious grandfather, Ali, before Yazid and the chiefs of the Bani Umayyad. Many Syrians had never before heard Ali's qualities and virtues. The Imam said: "I am the son of the man who fought in the presence of the holy Prophet; who fought the infidels at Badr and Hunain; who never for a moment lost faith in Allah. I am the son of the most pious of the believers, the heir of the prophets, the slayer of the unbelievers, the ruler of the Muslims, the grace of the worshipers, the crown of those who weep in awe of Allah, the most patient of the patient, the best of the performers of prayer. I am the son of the man who was helped by Gabriel and Michael. I am the son of the man who was the protector of the honor of the Muslims and the slayer of the disbelievers. I am the son of the man who fought holy war against the enemy, who was the pride of the Quraish, the foremost of those who accepted the message of Allah and His Prophet, the first of those who embraced Islam, the tongue of the wisdom of Allah, the helper of the religion of Allah, the guardian of the commandments of Allah, the garden of Allah's wisdom, the repository of His knowledge. I am the son of the chief of the patient ones, the breaker of barriers, whose heart was more steadfast, whose resolution more firm, whose disposition more steady than anyone's. He was a fierce lion on the battlefield, who cut down the enemy with his sword and scattered them as a violent storm scatters straw. He was the bravest among the people of the Hijaz, the most valiant among the Iraqis, the purest Muslim, he who swore allegiance at Aqaba, the hero of Badr and Hunain, the courageous man on the occasion of allegiance under the tree, the unique sacrificer during the Holy Prophet's migration, the chief of the Arab world, the guardian of the Holy Ka'ba, the father of two grandsons of the Holy Prophet. These are the virtues of my grandfather, Ali Bin Abu Talib. I am also the son of Khadija-e-Kubra; I am the son of Fatima Zahra; I am the son of one who was murdered by a blow to the back of the neck; I am the son of one who left this world thirsty; I am the son of one who was deprived of water while water was allowed to the rest of creation. I am the son of one whose body was neither bathed nor shrouded; I am the son of one whose sacred head was raised on the point of the sword; I am the son of one whose women were affronted on the soil of Karbala and taken captive. I am the son of one whose women were brought to Syria as captives." Then the holy Imam wept with a loud cry, and continued: "I am.... I am...." that is, he went on narrating the virtues of his forefathers and the victimization of his holy father and the Ahle Bait. As a result of his address, people wept. After the martyrdom of Imam Husain, the first majlis (assembly for mourning) for the brutal sufferings of Imam Husain was held in this central mosque of the Umayyads. Imam Zainu'l-Abidin, after narrating Ali'svirtues in the presence of the enemies, gave such a moving account of the sufferings of his revered father that agonized weeping rose from the Syrians in the presence of Yazid. He became frightened and left the mosque.
It was from this mosque, due to the Imam's address, that people rose against Yazid. Because of popular outcry, Yazid was forced to curse Ubaidullah Bin Marjana for his vicious deed. Eventually, the castle of the Bani Umayya's tyranny was destroyed. Today we do not find in all of Syria a single tomb of the Bani Umayya.
Imam Husain frequently foretold his martyrdom. He once spoke in Mecca, on Tarwia day (8th day of Dhu'l-Hijja, 60 A.H.), saying: "Death is attached to every member of the progeny of Adam as a necklace is attached to a young woman. I am as eager to meet my ancestors as Jacob was to meet Joseph. The place where I shall fall has already been selected for me, and I must go to that place. I see wild leopards killing me, tearing apart my body, between Nawawi's and Karbala."
Imam Husain knew that he would not reach Kufa, the capital of Syria. He knew that he would be killed by men who were like ferocious beasts, cutting his body to pieces. He undertook the journey for the purpose of martyrdom and not for political reasons. Along the way he told people of his impending death. He told his companions and relatives that one instance was sufficient to prove the worthlessness of this world. He said that after the beheading of the Prophet John, the head was presented to an adulteress. He said that his own head would soon be taken to the drunkard, Yazid.
Consider the matter for a moment. Hurr Bin Yazid Riyahi with a cavalry of 1,000 soldiers obstructed Husain's way. Kufa was only thirty miles away. Hur had been appointed by Ubaidullah Ibn Ziyad to detain Imam Husain. Hur would neither let him proceed to Kufa, nor leave his company without further orders. Why did the Imam surrender himself to Hur?
If Husain had sought political power, he certainly would never have been stopped by Hur, who had not more than 1,000 soldiers. The Imam had 1,300 soldiers. Having defeated them, the Imam could have reached Kufa, where he had widespread support.
From there, being reinforced, he could have confronted the enemy and gained domination. But he accepted Hur's order, stopped there in the desert surrounded by the enemy. After four days enemy reinforcements arrived there, and the Prophet's son was forced to endure cruel suffering.
The best evidence in support of my view is the Imam's address on the night before The Day of Ashura.
Until that night 1,300 soldiers were ready to fight for him. Husain gathered the people together and told them: "Those who have come here for worldly gain should know that tomorrow whoever remains on this soil will be killed. The enemy is after me alone; I lift the binding force of allegiance from your necks. It is night, and you can depart in the darkness." Many accepted his proposal and departed. Only 42 people remained, 18 Bani Hashim and 24 companions. After midnight, 30 enemy soldiers moved toward the Imam's camp for a night attack, but when they heard Husain reciting the Holy Qur'an, they were filled with emotion and joined the Imam. These were the 72 people who sacrificed their lives on the Day of Ashura. Most of them were pious people, and many were reciters of the Holy Qur'an.
Husain's noble sacrifices are acknowledged today by friend and foe alike. Even those alien to our religion are impressed by his heroism. In the French Da'iratu'l-Ma'arif, there is a lengthy article entitled "Three Martyrs" written by a learned British woman. Her theme is that in all of history there have been three martyrs who, by sacrificing their lives, have been most influential in advancing the cause of truth.
The first was Socrates, and the second was Jesus (the writer was a Christian). We Muslims, of course, believe that Jesus was not crucified.
The Holy Qur'an clearly says:
"And they did not kill him nor did they crucify him, but it appeared to them so (like Jesus) and most surely those who differ therein are only in doubt about it. They have no knowledge concerning it, but only follow conjecture. They did not kill him for certain. Nay! Allah took him up to Himself." (4:157-158)
The third martyr she writes, was Husain, the grandson of Muhammad. She writes: "When we take stock of historical events and assess the circumstances under which these three persons offered their lives, we acknowledge that the sacrifices of Husain excelled those two. The fact was that Socrates and Christ offered only their own lives for sacrifice in the way of God, but Husain left his home for a distant desert land to be surrounded by the enemy. He and his entire family were martyred for the cause of truth. He sent his friends and relations to confront the enemy and to sacrifice their lives for the religion of Allah.
This was in fact harder than giving up his own life."
The most glaring example of the tyranny suffered by Husain was the brutal murder of his six-month old son. He brought the baby in his hands asking for water for him (which was in abundance), but the ruthless enemy, instead of giving him water, killed the child with an arrow. The enemy's barbarism proves that Imam Husain was a victim of tyranny. His incredible forbearance completely ruined the power of the Bani Umayya and condemned them before the world. It was due to his, and his respected Ahle Bait's, sacrifices that the religion of Muhammad received new life.
I advise Zakir Naik and and his Collegues to go and study more about Imam Husain(a.s) before making any comments on such a great personality.
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