Shia Matam kyon karte hain ?

 





Shia Matam kyu kartay hai? | Shaykh Hassan Allahyari

 


Why Shia commemorate Imam Husain and perform Matam ?

Shia Muslims commemorate Imam Husain and perform matam (mourning rituals) as a way of expressing their grief and sorrow over the martyrdom of Imam Husain and his companions during the Battle of Karbala. This event is central to Shia Islamic history and theology and holds immense significance for the Shia community. Here are some reasons why Shia Muslims commemorate Imam Husain and engage in matam:






1. **Love and Devotion**: Shia Muslims have deep love and devotion for the family of Prophet Muhammad, known as the Ahl al-Bayt. Imam Husain, being the grandson of the Prophet, is revered as a righteous and noble figure. Commemorating him is an expression of this affection and a means to honor his sacrifice.

2. **Martyrdom and Sacrifice**: The martyrdom of Imam Husain and his companions in Karbala is seen as a supreme sacrifice in the path of upholding truth and justice. It symbolizes the struggle against oppression and tyranny. Shia Muslims commemorate this sacrifice to draw lessons from it and remain steadfast in their commitment to justice.

3. **Spiritual Upliftment**: The events of Karbala have a profound impact on the spiritual consciousness of Shia Muslims. Commemorating Imam Husain helps them deepen their faith and connection to God, reminding them of the values of patience, perseverance, and righteousness.

4. **Social and Political Awareness**: The commemoration of Imam Husain's martyrdom is not merely a historical ritual but also serves as a means of raising social and political awareness. It encourages believers to be vigilant against injustice and to stand up against oppression in all forms.

5. **Community Bonding**: Muharram and the rituals of matam bring Shia communities together. They provide a shared space for collective mourning, reflection, and solidarity, fostering a sense of unity and brotherhood among Shia Muslims.

6. **Reaffirmation of Faith**: The rituals of matam, such as chest-beating and self-flagellation, are acts of mourning that symbolize grief over the tragedy of Karbala. They serve as a reminder of the intensity of the suffering and the emotional connection to the martyrdom of Imam Husain.

It's important to note that matam, though practiced by some Shia communities, is not universally accepted or practiced in the same way by all Shia Muslims. Some Shia scholars discourage certain forms of matam that may cause self-harm, emphasizing the importance of expressing grief in a manner that is in accordance with Islamic teachings and principles.

Overall, the commemoration of Imam Husain's martyrdom and the observance of matam are deeply rooted in Shia Islamic tradition. They represent a powerful narrative of resistance against oppression, a profound expression of faith, and a symbol of love and devotion to the Ahl al-Bayt and the values they represent.

Martyrdom of Ali Akbar - son of Imam Husain(as) in Karbala

The death of Ali Akbar, also known as Ali al-Akbar, is another heart-wrenching event that took place during the Battle of Karbala. Ali Akbar was the eldest son of Imam Husain and Lady Umm Layth (also known as Layla). He was known for his striking resemblance to Prophet Muhammad, his grandfather, and was highly admired for his noble character and bravery.

 


During the events leading up to the Battle of Karbala, Imam Husain and his small group of followers were confronted by the much larger and hostile army of Yazid ibn Muawiya, the Umayyad caliph. Imam Husain's camp was besieged, and they were denied access to water for several days.

On the day of Ashura, which is the 10th day of the Islamic month of Muharram, the battle intensified, and Imam Husain's companions fought valiantly against overwhelming odds. As the battle unfolded, the enemies targeted Imam Husain's family members, including his beloved son, Ali Akbar.

Ali Akbar, filled with devotion to his father and the cause of justice, sought permission to enter the battlefield. Imam Husain, knowing the perils that awaited his son, was initially reluctant to grant permission. However, upon seeing the earnestness and determination of Ali Akbar, he eventually allowed him to fight.

Ali Akbar, with a heart full of courage and a spirit unwavering in its commitment to truth, entered the battlefield and fought bravely. He displayed extraordinary valor and skill in combat, striking awe in the hearts of both friends and foes alike. Despite his youth, he fought with the strength and dignity befitting a true warrior.

As the battle raged on, Ali Akbar's thirst became unbearable due to the scorching desert heat and lack of water. He fought valiantly until he was eventually struck by an enemy soldier who attacked him from behind. Mortally wounded, Ali Akbar fell from his horse and called out to his father for help.

Imam Husain rushed to the scene, witnessing the dying moments of his beloved son. He cradled Ali Akbar in his arms, comforting him in his final moments. Ali Akbar's last request to his father was for some water to quench his thirst. However, with the enemy's blockade, there was no water to offer.

Imam Husain could only watch helplessly as his beloved son took his last breath. The death of Ali Akbar added to the immense grief and sorrow felt by Imam Husain and his family members during the tragic events of Karbala.

The martyrdom of Ali Akbar, like that of other family members and companions of Imam Husain, serves as a poignant reminder of the sacrifice and unwavering commitment to justice displayed by the noble souls on that fateful day in Karbala. The remembrance of their martyrdom during the month of Muharram continues to inspire millions of Muslims, especially within the Shia community, to uphold principles of righteousness and stand against oppression and injustice.

Imam Husain(a.s) Infant son Ali Asgar Martyrdom in Karbala


 

 
The tragic death of Imam Husain's infant son, Ali al-Asghar (also known as Ali Asghar or Ali al-Ridha), is one of the most heartrending incidents that occurred during the Battle of Karbala. Ali al-Asghar was the youngest son of Imam Husain and Lady Rubab, and he was just six months old at the time of the battle.

During the events leading up to the Battle of Karbala, Imam Husain and his small group of followers were surrounded by the much larger army of Yazid ibn Muawiya, the Umayyad caliph. The Imam's camp was besieged, and they were deprived of food and water for days.

On the day of Ashura, which is the 10th day of the Islamic month of Muharram, the battle reached its climax. Imam Husain, knowing that he and his companions were vastly outnumbered, chose to confront the forces of Yazid and refused to pledge allegiance to an unjust ruler.

Amidst the scorching desert heat and severe thirst, Ali al-Asghar became extremely weak and was crying from thirst. In an attempt to appeal to the enemy's sense of mercy, Imam Husain carried his infant son in his arms and brought him to the battlefield, seeking water for the infant who was dying of thirst.

Imam Husain approached the enemy's camp with the baby in his arms and asked for some water for the child. However, instead of showing compassion, one of Yazid's soldiers, named Harmala ibn Kahil, cruelly shot an arrow towards the baby. The arrow struck Ali al-Asghar in the neck, causing a fatal injury. The baby passed away in his father's arms, martyred in the pursuit of justice and truth.

The death of Ali al-Asghar further intensified the grief and sorrow of Imam Husain and his family members, as they witnessed the unbearable loss of their youngest and most innocent member. The tragedy of Karbala remains a deeply significant event for Muslims, especially for the Shia community, who commemorate and mourn the martyrdom of Imam Husain and his companions, including the innocent child Ali al-Asghar, during the month of Muharram. The remembrance of Karbala serves as a reminder of the struggle against oppression and tyranny and the unwavering commitment to uphold the principles of justice and righteousness.

Imam Husain(a.s) Revolution in Karbala - Shia View

 

In Shia Islam, the event of Imam Husain's revolution holds immense significance and is commemorated every year during the month of Muharram, especially on the day of Ashura (the 10th day of Muharram). Imam Husain was the grandson of Prophet Muhammad and the son of Imam Ali (the first Shia Imam) and Fatimah Zahra (the daughter of Prophet Muhammad).

The revolution of Imam Husain took place in the year 680 AD in the plains of Karbala, in present-day Iraq. It was a pivotal moment in Islamic history and had a profound impact on the development and identity of the Shia community. The core principles and beliefs that emerged from this event shaped the distinct theology and practices of Shia Islam.

The key Shia perspectives on Imam Husain's revolution are as follows:

1. **Defending Truth and Justice**: The central theme of Imam Husain's revolution was to uphold truth and justice. He stood up against the oppressive and tyrannical rule of Yazid ibn Muawiya, the Umayyad caliph at the time, who had deviated from the teachings of Islam. Imam Husain refused to pledge allegiance to a ruler who acted unjustly and sought to preserve the true values of Islam.

2. **Martyrdom for the Sake of Islam**: Imam Husain's refusal to compromise his principles and his decision to face the mighty forces of Yazid's army, even though he was vastly outnumbered, demonstrated his unwavering commitment to Islam. He, along with his family members and companions, chose martyrdom over surrendering their beliefs.

3. **Redemption and Atonement**: Shia Muslims see Imam Husain's sacrifice as a means of redemption and atonement for the Ummah (Muslim community). His martyrdom is believed to have purified the Islamic faith from corruption and deviation. It serves as a reminder to remain steadfast in the face of adversity and to struggle against injustice and oppression.

4. **Continuation of Prophetic Mission**: Shia Islam upholds the concept of Imamat, which means divinely appointed leadership after the Prophet Muhammad. Imam Husain, as the third Shia Imam, is considered the rightful spiritual and temporal leader of the Muslim community after his father, Imam Ali. His stand against tyranny is seen as a continuation of the Prophet Muhammad's mission to establish justice and equity in society.

5. **Resilience and Triumph of Truth**: Despite the apparent defeat on the battlefield of Karbala, the event is viewed as a triumph of truth over falsehood. Imam Husain's message and sacrifice continue to resonate with millions of Muslims, inspiring them to stand up against oppression and to strive for a just society.

6. **Mourning and Commemoration**: The martyrdom of Imam Husain and his companions is deeply mourned and commemorated annually by Shia Muslims during the month of Muharram and specifically on Ashura. These gatherings, known as Majalis, are intended to remember the sacrifices made by the Imam and to renew the commitment to his principles.

It is important to note that while the above points represent the general Shia perspective on Imam Husain's revolution, individual beliefs and practices may vary within the Shia community. The event of Karbala is remembered as a solemn occasion, fostering unity among Shia Muslims and reinforcing their dedication to the values exemplified by Imam Husain.

Shiyon ne kya khud Imam Husain ko qatl kiya!!!

Acharya Pramod Krishnam about Karbala with Persian Subtitles

 

Forty Hadiths in honor of Imam Hussain

 Courtesy : https://imamhussain.org/english/imamhussain/26617

The Heat of Hussaini Love

The Holy Prophet (S.A.W.) said: Surely, there exists in the hearts of the Mu’mineen, with respect to the martyrdom of Hussain (A.S.), a heat that never subsides. Mustadrak al‑Wasail vol 10 pg. 318

 

Ashura ‑ A Day of Grief

Imam Redha (A.S.) said: The one for whom the day of Ashura is a day of tragedy, grief and weeping, Allah The Mighty, The Glorious, shall make the Day of Judgment, a day of joy and happiness for him. Bihar al‑Anwar, vol. 44, pg. 284.

 

Muharram ‑ The Month of Mourning

Imam Redha (A.S.) said: With the advent of the month of Muharram, my father Imam Kadhim (A.S.) would never be seen laughing; gloom and sadness would overcome him for (the first) ten days of the month; and when the tenth day of the month would dawn, it would be a day of tragedy, grief and weeping for him. Amaali Saduq, pg. 111

 

Laughing Eyes

The Holy Prophet (S.A.W.) said: O’ Fatimah! Every eye shall be weeping on the Day of Judgment except the eye which has shed tears over the tragedy of Hussain (A.S.) for surely, that eye shall be laughing and shall be given the glad tidings of the bounties and comforts of Paradise. Bihar al‑Anwar, vol. 44 pg. 193.

 

During the war of Karbala, were the people who killed Imam Hussain R.A. the Yazidi? Which ummah do they belong to, Sunni, Shia, or Wahabi?

I am really happy that someone asked this question.
Here's the thing,
There were no Sunni, Shia, Wahabi branches of Islam as it is today, in those times, people were known by their native place, like there were Kufis from Kufa, Farsi from Persia etc.
So who killed Imam Hussain (A.S)?
I get this from many of Muslims that Shias are the one who killed Imam Hussain and now they're the one weeping for Him(A.S) and that is so untrue.
 So what happened exactly?
When people came to know about how brutal and tyrant Muawiya and Yazid was, they wanted someone more generous ruler like Imam Hussain to rule upon them and they wrote to Imam to come and fight for them and they'll support Him, now these people didn't wanted Imam Hussain as he was chosen by Allah and he was son of Ali just for the sake of good ruler.
There were basically three types of people in Kufa.
  1. The one who really loved Imam and were ready to sacrifice their lives for Imam.
  2. The one who wanted Imam as the ruler just because he is more generous than a tyrant ruler like yazid.
  3. The one who wanted to support Imam because, they thought when Imam will wage a war against Yazid, they'll get a lot of booty as Yazid was an opulent ruler.
But when Yazid sent Ubaidullah ibn Ziyad as the governor of Kufa who was a cruel ruler and didn't spared life of anyone who supported Imam, the Type 2 and Type 3 people got against Imam.
There were Type 1 people in kufa who sacrificed themselves for Imam and bared a lot of pain on the consequences of supporting Imam, those were true Shia, who didn't care for their lives, and believed the Imamate as a divine order and went through all the oppression carried upon them to support the Imam.
So Type 2 and Type 3 kufis killed Imam Hussain(A.S) on the orders of Yazid.