Critics of mourning (azadari) level the following charges in support of their claims: Weeping over dead is bidah (innovation) and there is no evidence of mourning from the Prophet’s (صلّى اللّه عليه و آله و سلّم) Weeping is the cause of punishment for the person inside the grave. Food distributed to the mourners is innovation and has no place in Islam. In the least it is a waste of resources. Reply There is a reply to all the objections in a single event – the martyrdom of Hazrat Jafar al-Tayyar ( عليه السلام ) – cousin of the Prophet (صلّى اللّه عليه و آله و سلّم) . Hazrat Jafar Ibn Abi Talib ( عليه السلام ) was the Holy Prophet’s (صلّى اللّه عليه و آله و سلّم) first cousin. He was among the standard bearers of the Muta battle, where he eventually embraced martyred. As soon as the Holy Prophet (صلّى اللّه عليه و آله و سلّم) was informed of his martyrdom, he rushed to meet his sons. When the Holy Prophet (صلّى اللّه عليه و آله و سلّم) entered Jafa
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