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The Truth About Imam Husain’s Revolution

Different phenomena vary as to their realities. Similarly, every uprising or revolt is unique as to the truth/s underlying its eruption [and eventual success or otherwise]. In order to understand a particular matter, or a state of affairs, you should know the deeper reasons underling its existing form and the characteristics that gave it that specific appearance. You should also be conscious of the material causes of that matter, or issue, i.e. its constituents or ingredients. In other words: The forces/causes that produced the revolt or uprising, which signify its truth are called “the causes at work”. The nature of the revolt and its goals represent “its intents and purposes”. The actual action plan, implementing it, and all what goes with it represent “its material causes”. The end result that the revolt has come to produce represents its “overall picture”. [Applying these parameters], was Imam Hussain’s uprising a result of an angry outburst? Islam is different from some ot

Imam Hussain (A.S) Revolution's Results

What had Imam Husayn's revolution meant in history? Some people who are not familiar with its motives, innocently inquire about its results. Others have even questioned the wisdom of striking at a mighty force like the Umayyads, which was fatal. Although the revolution's motives have already been discussed, a brief review of the changes in the Muslim World after Imam Husayn's revolution is appropriate; 1. Murdering Imam Husayn (as) the grandson of the Prophet (S) was a great shock to the whole Muslim world. This is not to mention the way he was murdered or the treatment given to his family who had the highest esteem and respect of all Muslims. Consequently, all Muslims dissociated themselves from the Umayyad's deeds and policies. Indeed, who wants to share in the certain curse upon those who murdered the family of the Prophet? Thus, this revolution had done the task of unveiling the Umayyad's un-Islamic character to the general public and left

Imam Hussain's Revolution: Reasons and Motives

All those who are familiar with the Imam's life do certainly realize that his role in serving Islam had started very early in his life. He has contributed to the rising Islamic movement when he was a boy, and played a significant role, when his father was the Commander of the faithful, taking part in all three wars that his father fought along with the rest of the faithful companions and followers. When his brother Hassan (A.S.) became Imam, he obeyed and followed him in all what he said or did. Then his role entered a new stage with the passing away of his brother. And since the role of any Imam of Ahl ul-Bait is defined in accordance with the nature of the social and political conditions of his age, the Imam drew a new course in determining the direction of the Islamic movement. Winds of Revolution: When Muawiah died in the middle of Rajab of year 60(Hijra), and his son Yazied took power, and ordered his walis to ask for the people's pledge of loyalty an

ઈમામ હુસૈન અ.સ ને કોણે કત્લ કર્યા? યઝીદ કે શિઆઓ

ઈમામ હુસૈન અ.સ ને કોણે કત્લ કર્યા? યઝીદ કે શિઆઓ         શંકા                 મુસ્લિમોનો એક વિભાગ જે પોતાની જાત ને યઝીદ નો બચાવ કરવા માટે કે ઈમામ હુસૈન અ.સ ના કત્લ માટે યઝીદ જવાબદાર નથી માટે નબળા બહાનાઓ બનાવે છે અને પોતાની પીડાઓ માટે શિય્યત ને જવાબદાર ગણાવે છે ,તે આક્ષેપો માંથી એક ખુબજ મોટો આક્ષેપ એ છે કે શિયાઓ એ પોતેજ ઈમામ હુસૈન અ.સ ને કત્લ કર્યા અને હવે તેઓ આ કાર્ય માટે પસ્તાવો કરે છે જવાબો :         ૧,કોણે હમઝા અ.સ ને શહીદ કર્યા ?         ૨,સાથીદારો નો રોલ         ૩,યઝીદ નો રોલ         ૪, શિયાઓ કોણ છે?         ૫,યઝીદ નાં સૈનિકો ની ટુકડીઓ શિયા ન હતી         જ.હમઝા ને કોણે શહીદ કર્યા?         કોણે જ. અમ્માર અ.સ ને શહીદ કર્યા?                 આ નકામું બહાનું યાદ અપાવે છે કે તે દલીલ ની જે યઝીદ નાં પિતાએ ૧૪૦૦ વર્ષ પહેલા સીફ્ફીન માં રજુ કરી હતી.કારણ કે તે પોતે જવાબદાર હતો જ. અમ્માર ર.અ  ને કત્લ કરવામાં જેની તસ્દીક હ.રસુલે ખુદા સ.અ.વ એ કરી હતી         હ.અમ્માર ર.અ જે એક મહાન સહાબી છે જેના માટે જન્નત નક્કી છે તેના કત્લ નો દોષ મોઆવિયાએ બચવા માટે હ.અમ

Harrah – Another proof of Yazid’s transgression

A group of Muslims seek to exonerate Yazid b. Muawiyah of all his crimes. As a matter of fact, these Muslims do not even acknowledge the crimes and for the most evident crime of killing the son of Allah’s Prophet — Imam Husain b. Ali (a.s.), they are quick to gloss over it with the most weird claims including the ridiculous one of Shias themselves having killed Imam Husain (a.s.)! To such Muslims, it is fitting to point out that not every crime perpetrated by Yazid is easy to sweep under the carpet. Although no crime can parallel the killing of Imam Husain (a.s.), Yazid is responsible for many crimes that are evident even to the most biased historian and no one doubts even for a moment that Yazid is the perpetrator of these crimes. If the most biased historian was to ignore Imam Husain’s (a.s.) killing under one pretext or another, there is no way for him to ignore Yazid’s other crimes. The incident of Harrah is one such crime and all Muslims regardless of th

Yazid b. Muawiyah – A Branch of the Cursed Tree

And We did not make the vision which We showed you but a trial for men and the cursed tree in Quran as well? (Surah Bani Israel (17): 60) Tabari, explaining the revelation of this verse, has documented a dream that the Holy Prophet (s.a.w.a.) had wherein the children of Hakam b. Abi Aas (from the family of Umayya) were jumping up and down upon his pulpit like monkeys. This dream upset the Holy Prophet (s.a.w.a.) so much that he never laughed again. Tafsir-e-Tabari, vol 15, pg 177; Al-Durr al-Mansur, vol 4, pg 191 Aaesha told Marwaan b. Hakam that Holy Prophet (s.a.w.a.) told her: The ‘cursed tree€™ in the Quran implies you (i.e. Marwan b. Hakam and his family). Al-Durr al-Mansur, vol 4, pg 191 It is a different story altogether that Aaesha still chose to align herself with Marwaan b. Hakam, fully aware of his antecedents, in the battle of Jamal. Marwaan b. Hakam is the father of ‘Bani Marwan’ (the progeny of Marwan). His acronym (Kuniyyat) was Abu Ab